Wednesday, November 7, 2018
Tuesday, October 30, 2018
Same Sex Couple Carries Same Baby
This is a fascinating idea, certainly unimaginable even a short time ago.
Thanks to Maggie for the link: HERE.
Thanks to Maggie for the link: HERE.
Amputees and Halloween
At first I thought that this was just funny. Now I'm not sure what to think: HERE.
Saturday, October 27, 2018
Intersex Life
This is so complicated. But my first impulse is always to wonder what we could do to change the world before resorting to changing the body... HERE.
Trojan Horse Antibiotic
We probably can't count on too many more of these breakthroughs. Better practices would solve a lot of problems: HERE.
Wednesday, October 24, 2018
Uterine transplants for transgender women
More ruminations on this complex subject. Thanks to Trystin for the link! HERE
Monday, October 22, 2018
More on Uteruses and the Right to Gestate
Thanks to Sydney for finding this. The mind boggles at the scope of the ethical landscape to be explored. It makes me think even more about the need to ask hard and honest questions about the idea that infertility is a "problem" that needs a technological "fix."
Fascinating: HERE.
Fascinating: HERE.
Wednesday, October 10, 2018
Wednesday, October 3, 2018
Sunday, September 30, 2018
Friday, September 21, 2018
Tuesday, September 18, 2018
Horses
After class I kept thinking about horses, and particularly about the "bit," that metal bar that goes in a horse's mouth, behind its teeth, attached to the bridle lines. That seems obviously uncomfortable at best, very painful if tugged. That was just my theory. Research (Google) revealed that there's a whole movement in the direction of "bitless" bridles. I think that this must be the result of making decisions which take non-humans into account. Alternatives are around, if we look for them. Here's an example: HERE.
Sunday, September 16, 2018
Thursday, September 13, 2018
Jennifer Lawrence is a utilitarian
I don't really know who this is, but if you zoom right to 5:24, you get the truth about her: HERE.
Tuesday, September 11, 2018
Monday, September 10, 2018
Tuesday, September 4, 2018
Sunday, September 2, 2018
Sunday, July 29, 2018
Saturday, July 28, 2018
Tuesday, May 15, 2018
Thursday, May 10, 2018
Wednesday, May 2, 2018
Saturday, April 28, 2018
First Penis and Scrotum transplant
You're allowed one giggle, but genital injuries are common for soldiers. (Also note: they did not transplant the testicles, "for ethical reasons." Worth contemplating.) HERE.
Tuesday, April 24, 2018
Tuesday, April 17, 2018
From the news...
Thursday, April 12, 2018
Flash Extra Credit
It's National Poetry Month. Find the sidewalk chalk near the fountain, chalk a poem, take a picture of your chalked poem, send it to me via email. Two points.
Thursday, April 5, 2018
Saturday, March 3, 2018
Wednesday, February 28, 2018
Moral Fictions
Here's what I should have said:
The difference thesis (that killing is different from letting die) is not meant to obscure the _cause_ of death. It's meant to characterize the nature of the death. So although TBM argue quite correctly that it is evasive to say that "X was allowed to die" when we removed his ventilator, if saying that is meant to hide the _cause_ of death. The cause was the removal. It was also his condition.
The difference thesis is meant to say whether or not the death is an unjust one. So it isn't about cause, it is about responsibility.
No one should say, "I'm not a murderer--I just removed the ventilator, and his condition ended his life--I didn't cause it."
It is perfectly possible to murder someone by removing their ventilator. Happens in movies all the time.
My view is that it is clearer to say that this deadly act was, or wasn't unjust. Either way, we should be clear eyed about the cause. All causes are equal this way.
Now, the real question is: which deadly acts are unjust. And we are not all agreed about that. That's the real question, not the cause of death (in these contexts).
(Let me just nerd out philosophically for a moment on a relevant issue. What counts as a cause? You made it to class today. What caused that? Your alarm clock? Your commitment to class? The continued existence of the planet? Your not-getting-hit-by-a-meteor?
See, we're used to thinking in a very science-y way about cause and effect. But it's not really like that. An infinite number of things, since the beginning of time, had to happen for you to make it to class. We don't call them all causes. "Cause" really picks out some particular moment, when really the moments are endless. You tell me: "I missed class because I incorrectly set my alarm for 7:58PM, not AM."
Why don't I respond: "No, you missed class because you didn't set alarms on five different devices, eliminating the possibility of error."? Think about that.)
The difference thesis (that killing is different from letting die) is not meant to obscure the _cause_ of death. It's meant to characterize the nature of the death. So although TBM argue quite correctly that it is evasive to say that "X was allowed to die" when we removed his ventilator, if saying that is meant to hide the _cause_ of death. The cause was the removal. It was also his condition.
The difference thesis is meant to say whether or not the death is an unjust one. So it isn't about cause, it is about responsibility.
No one should say, "I'm not a murderer--I just removed the ventilator, and his condition ended his life--I didn't cause it."
It is perfectly possible to murder someone by removing their ventilator. Happens in movies all the time.
My view is that it is clearer to say that this deadly act was, or wasn't unjust. Either way, we should be clear eyed about the cause. All causes are equal this way.
Now, the real question is: which deadly acts are unjust. And we are not all agreed about that. That's the real question, not the cause of death (in these contexts).
(Let me just nerd out philosophically for a moment on a relevant issue. What counts as a cause? You made it to class today. What caused that? Your alarm clock? Your commitment to class? The continued existence of the planet? Your not-getting-hit-by-a-meteor?
See, we're used to thinking in a very science-y way about cause and effect. But it's not really like that. An infinite number of things, since the beginning of time, had to happen for you to make it to class. We don't call them all causes. "Cause" really picks out some particular moment, when really the moments are endless. You tell me: "I missed class because I incorrectly set my alarm for 7:58PM, not AM."
Why don't I respond: "No, you missed class because you didn't set alarms on five different devices, eliminating the possibility of error."? Think about that.)
Tuesday, February 27, 2018
Virtual Reality
I don't mean this in any way to work counter to Chris Hill's experience. But I do think that it is important to think about what's on the way, technologically speaking. HERE.
Monday, February 26, 2018
Friday, February 23, 2018
effects and side-effects
I feel like I didn't say this right today. So a quick re-do.
I haven't committed to the idea that all euthanasia is wrong. I just suspect that a lot of decisions to remove or refuse treatment are not _really_ attempts to end life, even if life will end as a result.
(We'll see some exceptions in upcoming readings.)
Now, rehearsing a point that I need to accept, given my view: A foreseen effect isn't necessarily the same as a planned and intended effect.
Yeah. But that might be a sketchy move. At least: if you know for sure that the "side-effect" will follow, the burden ought to be on you to explain what you mean when you say that you don't intend it.
"I didn't plan to total your car, I only meant to see how many of its airbags would inflate if I hit a tree at high speed."
At some point, the intended effect and the side effect are so closely related that it is hard to explain how you can be intending one but not the other.
So what about: "I didn't plan to end his life, I only meant to administer the maximum dosage of pain medication, knowing that that's fatal, in order to get him out of pain."
It's just a question I'm pondering.
I haven't committed to the idea that all euthanasia is wrong. I just suspect that a lot of decisions to remove or refuse treatment are not _really_ attempts to end life, even if life will end as a result.
(We'll see some exceptions in upcoming readings.)
Now, rehearsing a point that I need to accept, given my view: A foreseen effect isn't necessarily the same as a planned and intended effect.
Yeah. But that might be a sketchy move. At least: if you know for sure that the "side-effect" will follow, the burden ought to be on you to explain what you mean when you say that you don't intend it.
"I didn't plan to total your car, I only meant to see how many of its airbags would inflate if I hit a tree at high speed."
At some point, the intended effect and the side effect are so closely related that it is hard to explain how you can be intending one but not the other.
So what about: "I didn't plan to end his life, I only meant to administer the maximum dosage of pain medication, knowing that that's fatal, in order to get him out of pain."
It's just a question I'm pondering.
Friday, February 9, 2018
Getting Doctors to Listen to Women
Lots to think about in this story, but pay attention also to this theme: Doctors don't take women seriously. HERE.
Wednesday, February 7, 2018
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